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Are We Living in a New Age?
By Jason Barker
This postindustrial, postmodern age is a time of social upheaval. In
the midst of unprecedented affluence and technological progress, North
Americans struggle with low self-esteem, occupational stress, familial
disintegration, and increasing varieties of physiological ailments. These
problems, combined with a growing distrust of organized religion, are creating
a spiritual vacuum; 58 percent of respondents in a 1994 survey indicated
that they feel a distinct need for spiritual growth.1
Unfortunately, many people are attempting to fill that need by adopting
beliefs and practices of the New Age.
The New Age is becoming an increasingly prevalent part of American culture.
Eastern studies programs in many universities have seemingly legitimized
the alternative religious groups based on eastern religions. Popular music,
literature, and movies frequently present a pantheistic religious worldview
(see definition below) in commercially acceptable formats. The New Age
currently generates more than $1 billion annually. For example, sales of
books by Llewellyn, one of the premier New Age publishers, have jumped
20 percent in each of the last eight years.2Teen
Witch, a how-to manual on witchcraft for teenagers, has been through
four printings and sold 50,000 copies.3 These
publications are just a sign of the increasing acceptance of the New Age
in mainstream North America. Russell Chandler, former religion journalist
for the Los Angeles Times, claims that 40 percent of Americans believe
that all is God, 36 percent believe astrology is scientific, and 25 percent
believe in reincarnation.4
The growing influence of the New Age movement raises several
important questions: What is the New Age movement? What are some of its
characteristics? Should Christians be concerned about the New Age?
What is the New Age?
It is important to note that the term "New Age Movement" is somewhat of
a misnomer. There is actually no New Age Movement, because a movement usually
has a core set of beliefs with an identifiable leader or leaders. The New
Age may more properly be called the New Age Movements: a number of separate
groups that tend to be categorized according to their differences from
the mainstream world religions. This becomes particularly important when
labeling a belief or practice as "New Age;" while many New Age devotees
may very well adhere to the belief or practice, it is also a given that
many others will not. The New Age is ultimately a collection of diverse
movements that revolve around the central belief that humans are capable
of shaping reality and establishing truth; the theories regarding the ways
in which reality and truth can be shaped are as varied as the groups espousing
them.
Despite the fact that many New Age adherents describe God in personal
terms, their god is nonetheless far from a personal being. The New Age
god instead is typically a variation on the Hindu concept of "Brahma,"
an impersonal oneness beyond all distinctions, including personal and moral
distinctions. Because Brahma is the impersonal force of existence itself,
the entire universe is seen as being part of the indivisible Brahma. This
belief, that God is all and all is God, is called pantheism. New
Age adherents frequently use the term pantheism interchangeably
with monism. When discussing God with people in the New Age, it
is important to remember that monism actually refers simply to the belief
that all things are of the same substance, whereas pantheism refers more
explicitly to the belief that all things are in reality a single deity.
Thus, to say that the New Age is pantheistic means that New Age teachers
generally believe that they, their students, and all the things around
them are part of the indivisible God. An example of this can be seen in
the bestselling book Conversations
with God, in which Neale Donald Walsch states, "The first step
in finding that we are not apart from God is finding that we are not apart
from each other, and until we know and realize that all of us are One,
we cannot know and realize the we and God are One."5
A further example can be seen in a 1998 poll in which 23 percent of respondents
believe that nature is sacred in and of itself;6
this belief frequently manifests itself in Gaia worship (i.e., worshipping
the divine "Mother Earth," a single living organism of whom humanity is
merely a part).
In contrast to the impersonal god of the New Age, Christianity maintains
that God transcends His creation, and therefore He is distinct from creation.7
Thus, while the New Age views nature as inherently sacred, Christianity
proclaims that nature is good because it was created by God.8
Colossians 1:16-17, one of the great biblical confessions of the deity
of Jesus Christ, states the relationship
of God to creation: "For by him were all things created, that are in heaven,
and that are in earth, visible and invisible, whether they be thrones,
or dominions, or principalities, or powers: all things were created by
him, and for him: And he is before all things, and by him all things consist."
Jesus Christ
Members of the New Age typically believe that Jesus was a normal man
who realized that he, as well as all other humans, is God. This realization,
called the Christ-consciousness, is the goal to which all people are to
aspire.9 Many individuals believe that Jesus
achieved this realization while traveling to the Far East during the years
between his bar mitzvah and his baptism, learning the esoteric secrets
of the Orient from gurus in India.10 Jesus
Christ is now one of the "ascended masters," an elite group of gurus who
reach across the astral plane to guide humans toward realizing their Christ-consciousness.11
Christianity clearly refutes the New Age view of Christ. The Bible summarizes
Christ's life from the age of twelve until beginning His ministry at 30:
"Jesus increased in wisdom and stature, and in favour with God and man."12
This increased favor occurred not in an ashram in India, but in the town
of Nazareth in which Jesus worked as a carpenter.13
The most explicit refutation of the New Age belief that Jesus became the
Christ after visiting India can be found in Luke 4:16, which explains that
Jesus "came to Nazareth, where he had been brought up: and, as his custom
was, he went into the synagogue on the sabbath day, and stood up for to
read."14 This passage leaves little room for
doubt that Jesus Christ spent the years before beginning His ministry in
the province of Galilee.
Furthermore, rather than simply developing his Christ-consciousness,
Jesus is uniquely the Christ. He is God, through Whom all things were made,15
and He alone is God in human flesh.16 Christians
should be prepared for the New Age interpretation of Philippians 2:5-6:
"Let this mind be in you, which was also in Christ Jesus: Who, being in
the form of God, thought it not robbery to be equal with God." Many in
the New Age believe that all humans can, by having "this mind" (i.e., the
Christ-consciousness) in them, become "equal with God." It is important
to show such individuals the following verses in Philippians, which state
that not only did Jesus humble Himself by becoming human (rather than working
until He realized His divinity), but also that the Father and Son are to
be worshipped by created humanity.17
Humanity
As stated above, New Age teachers claim that humans are divine. The
only difference between a human and "God" is that the human has not achieved
his or her Christ-consciousness and realized the unlimited potential of
humanity. The goal of the human life is thus to "awaken to the god who
sleeps at the root of the human being."18
The Bible condemns the belief that humans are divine. The first of the
Ten Commandments states, "Thou shalt have no other gods before me;"19
God clarified the meaning of this commandment when He said, "There is no
god with me."20 The gods proclaimed by the
New Age are created by humans and thus are "no gods."21
Many New Age adherents will attempt to prove that humans are divine
by referring to the biblical passages that state, "Ye are gods."22
A look at our Lord's use of Psalm 82:6 shows the fallacy of this interpretation.
The three passages in which "ye are gods" is used are actually disapproving
toward the people being addressed; these human rulers have fallen under
the condemnation of God because of their unethical actions. In John 10:34
Christ is using the a fortiori argument that, if one can say of
unjust rulers that "ye are gods," then it is still more appropriate to
proclaim Jesus as being the unique Son of God.23
The statement "ye are gods" therefore cannot be honestly used to claim
that humans are equally and fully divine.
Salvation
Morality is at best underplayed in the New Age, largely because the
New Age teaches that "sin" is a misconception of the Judeo-Christian religious
traditions. Instead, "sin" and "evil" are simply part of the cosmic law
of cause-and-effect, which both Hinduism and the New Age typically label
as karma. Good and bad are cosmically balanced, with good actions resulting
in positive energy, and bad actions resulting in the opposite. Because
salvation is unnecessary, the New Age focuses on two basic principles:
Enlightenment: Almost all New Age adherents believe that humans
must become enlightened to the fact that they are intrinsically divine
(i.e., achieve Christ-consciousness).24 Thus,
almost all of the practices associated with the New Age (e.g., meditation,
channeling spirit guides, using crystals, creative visualization, etc.)
are intended to help participants to achieve enlightenment. Once a person
is enlightened, he or she will allegedly have no problems because they
will realize that they are God and that the different things causing them
problems are part of Maya (the Sanskrit term for the illusion that there
are things apart from Brahma).
As shown above, the Bible does not support the belief that humans are
divine. Furthermore, the practices used by New Age adherents to "realize
their divinity" are also frequently condemned by Scripture. For example,
the practice of channeling spirit guides is implicitly forbidden in the
passages in which God condemns witches, mediums, and necromancers.25
Reincarnation: Many New Age practitioners believe that enlightenment
is achieved over the span of many lifetimes. The lifetimes enable individuals
to eradicate their bad karma through good actions, until enough positive
energy has been accrued to enable the individual to attain enlightenment.
Many in the New Age believe that the early Church taught reincarnation,
but that the Council of Nicaea removed the Scriptures that supported the
doctrine.26
In contrast to the doctrine of reincarnation, Christianity has always
affirmed the biblical teaching that "it is appointed unto men once to die,
but after this the judgment."27 Sin does not
result in an accrual of negative karma that must be worked off through
reincarnation - sin results in death.28 If
humans could attain perfection through the work of reincarnation, then
salvation would no longer be through the grace of God.29
Instead of the bleak prospect of countless lives spent attempting to attain
perfection without divine assistance, St. Paul assures Christians that
salvation is a gift given to those "who are created in Christ Jesus."30
The claim that the First Ecumenical Council at Nicaea removed the concept
of reincarnation from the Bible is easily disproved. The Council, which
was heavily documented, was convened to address the Arian controversy (Arians
believe that Jesus Christ was created by God the Father). In a total denunciation
of the Arian heresy, the Council proclaimed that Jesus Christ is "Light
of Light; true God of true God; begotten, not made; of one essence with
the Father." Contrary to the claims of some New Age teachers, the concept
of reincarnation was not addressed at the Council of Nicaea.
Should the Church be Concerned?
Christianity, of course, will never become a New Age group. Pastors
will not proclaim that they are God during the middle of the worship service,
nor will church newsletters begin printing astrological charts. Nonetheless,
there are reasons for Christians to be concerned about the New Age. George
Barna, president of the Barna Group, a company that surveys American religious
beliefs and practices, states,
America appears to be drowning in a sea of relativistic, non-biblical
theology. We are living.amidst the dilution of traditional, Bible-based
Christian faith. Millions of Americans are comfortable calling themselves
'Christian' even though their beliefs suggest otherwise. For a majority
of Americans - especially born again Christians - to reject the existence
of the Holy Spirit [Barna conducted a survey in which 55 percent of Christian
respondents denied the existence of the Holy Spirit], reflects either incredible
ignorance of the basic teachings of Christianity, or a pick-and-choose
mentality in which people only believe those teachings from the Bible which
they like or understand.31
The New Age is a danger to Christians because of the ability of adherents
to reinterpret Orthodox Christian teachings and practices to support their
New Age affinities.
Reinterpreting Scripture and Church History
Episcopal priest Morton Kelsey has been instrumental in reinterpreting
Scripture and Church history to support the New Age. For example, he claims,
You can find most of the new age [sic] practices in the depth
of Christianity.Clairvoyance and telepathy can be found in the Book of
Acts.There is the ecstatic experience of speaking in tongues which gave
people the same kind of experience that is described today as kundalini
[an Eastern term describing the "serpent force," or universal energy, that
flows through humans from the base of the spine]. We have all these things
in the New Testament which modern Christianity has blocked out and ceased
practicing.32
Many New Age teachers will claim that the true Christianity of the early
Church was Gnosticism, which taught, among other things, that matter is
evil (which some in the New Age implicitly teach through an extremely literal
understanding of the illusion of matter) and salvation is gained through
mastering secret teachings and practices (as can be seen in the various
paths to enlightenment).33 Kelsey even claims
that St. Clement of Alexandria was a Gnostic teacher;34
the support for this claim is, however, quite spurious.35
A book advocating Gnosticism as true Christianity based upon the Nag Hammadi
manuscripts (a collection of pseudepigrapha and gnostic writings discovered
in Egypt in 1945) called The Gnostic Gospels was a huge bestseller
in this decade.
Human Potential
Perhaps the most significant and influential area of the New Age is
the human potential movement. Teachers such as Marianne Williamson (a promoter
of A Course in Miracles, a book allegedly
revealed by Jesus Christ), Deepak Chopra (a
former assistant to the Maharishi Mahesh Yogi, the founder of Transcendental
Meditation, a New Age religious group rooted in Hinduism), and others
teach that people are hindered from personal success and total fulfillment
only by the limitations in their minds. The message of these teachers is
simple - acknowledging that you are without limits will give you limitless
potential.
This message of unlimited human potential comprises the foundational
message underlying countless bestselling books, sell-out workshops, appearances
on such national television programs as Oprah, and even a growing number
of public school curricula. The human potential movement has been particularly
successful, however, in the business community. For example, AT&T,
General Foods, Connecticut General Life Insurance Company, and Blue Cross
/ Blue Shield have used personnel programs based upon Transcendental Meditation.36
Similarly, many companies in the 1970s and 1980s participated in the est
(later the Forum) workshops of Werner Erhard, whose platform was the pantheistic
belief that "when I get in touch with my self and you get in touch with
your self, we will see the same self.Self is all there is. I mean that's
it."37
It is true that many people are either unable or unwilling to fully
exert themselves in their endeavors due to fear or negative thinking. Nonetheless,
the belief that humans have limitless potential is directly opposed to
the Orthodox teachings regarding humanity's dependence upon God. Christians
know that fulfillment in this life, and salvation into eternal life with
God, stems from the same principle stated in the blessing given by Moses
to Aaron and his sons: "The LORD bless thee, and keep thee: The LORD make
his face shine upon thee, and be gracious unto thee: The LORD lift up his
countenance upon thee, and give thee peace."38
Conclusion
The New Age is unquestionably a major force in North American society.
Because many of the core teachings of the New Age are frequently repackaged
in more widely acceptable format (e.g., changing the concept of pantheism
from "you are God" to "you have limitless potential"), Christians must
practice discernment to know when they are confronted with a false spirituality.
At the same time, the hunger for spirituality that currently exists in
North America provides Christians with an excellent opportunity, using
the openings that the New Age frequently provides for such a conversation,
to share the gospel message with individuals who are not Christians.
1 Barbara Kantrowitz and Patricia King, et al, "In Search
of the Sacred," Newsweek, November 28 (1994)
2 Lynn Garrett and Phyllis Tickle, "IT'S A WRAP! BEA
99: Renewed Directions in Religion," Publisher's Weekly, May 24,
1999.
3 Michael Kress, "Bewitching Readers With Pagan Lore,"
Publisher's
Weekly, June 14, 1999.
4 Russell Chandler, Understanding the New Age
(Waco, Tx: Word, 1988), pp. 20, 130-33.
5 Neale Donald Walsch, Conversations with God: An
Uncommon Dialogue (Charlottesville, Va: Hampton Roads Publishing, )
p. 3.
6 Monica Seaberry and David E. Anderson, "Sacred Creation,"
Religion
News Service, November 2 (1998).
7 Genesis 1:1-2:9.
8 See Psalm 104:24.
9 Helen Schucman, A Course in Miracles: Manual for
Teachers (n.p.: Foundation for Inner Peace, 1975), pp. 83-84.
10 See Elizabeth Clare Prophet, The Lost Years
of Jesus (Livingston, Mt: Summit University Press, 1984); Shirley MacClaine,
Out
on a Limb (New York: Bantam Books, 1983), pp. 233-34.
11 See The Ascended Masters (Livingstone, Mt:
Summit Lighthouse, n.d.).
12 Luke 2:52.
13 Matthew 13:55; Mark 6:3.
14 Emphasis added.
15 John 1:1-3.
16 John 1:14.
17 Philippians 2:7-11.
18 Quoted in Maurice Smith, "New Age Movement," Interfaith
Witness Belief Bulletin, May (1988), p. 2.
19 Exodus 20:3; Deuteronomy 5:7.
20 Deuteronomy 32:39.
21 Jeremiah 16:20.
22 Psalm 82:6; Isaiah 41:23; John 10:34.
23 See John 10:36.
24 See Ken Keyes, Jr., Handbook to Higher Consciousness,
5th edition (Coos Bay, Or: Love Line Books, 1990), pp. 125-29.
25 See Leviticus 19:31; 20:6-8; Deuteronomy 18:10-14;
2 Chronicles 33:6; Isaiah 8:19-20; John 17:17.
26 See Kenneth Ring, Heading Toward Omega (New
York: William Morrow & Company, 1984), p. 158.
27 Hebrews 9:27.
28 Romans 6:23.
29 See Romans 11:6.
30 Ephesians 2:8-10.
31 George Barna, "Angels Are In - Devil & Holy
Spirit Are Out," Data and Trends, April 29 (1997) [Online]. URL
http://www.barna.org/PressAngels.htm.
32 Quoted in Charles H. Simpkinson, "In the Spirit
of the Early Christians," Common Boundary, 10.1 (1992), p. 19.
33 See Jason Barker, "Heresies: Then and Now," The
Watchman Expositor [Online]. URL http://www.watchman.org/heresiesthenandnow.htm.
34 Simpkinson, p. 19.
35 See "Clement of Alexandria," The Catholic Encyclopedia
[Online]. URL http://www.knight.org/advent/cathen/04045a.htm.
36 Gerald B. Derloshon and James B. Potter, quoted
in Norman L. Geisler and J. Yutaka Amano, The Reincarnation Sensation
(Wheaton, Il: Tyndale House Publishers, 1986), p. 19.
37 Quoted in Stanley Doskupil and Brooks Alexander,
"Est: The Philosophy of Self-Worship," SCP Journal, Winter (1981-82),
p. 21.
48 Numbers 6:24-26.
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